Saturday, June 25, 2011

Life, the Universe and Clean Laundry

Winnipeg Free Press - PRINT EDITION

Life, the Universe and Clean Laundry

EVER since the enigmatic trailers started appearing -- babies, Brad Pitt and dinosaurs? -- it was clear that Terrence Malick's new film was about Life, the Universe and Everything. The Tree of Life, which opens this weekend in Winnipeg, centres on a family in 1950s Texas, but radiates outward to explore existence from the microcosmic to the cosmic scale. With a sincere and searching faith, Malick treats the subatomic world and the expanding universe, the beginning of life and the end of time, the inevitability of human suffering and the unknowable face of God.
The reclusive 67-year-old American filmmaker's depiction of the rise and fall of the dinosaurs, which appears suddenly about 20 minutes into the film, has become a talking point, both for the film's haters and for its passionate supporters. Huge, odd and unexpected, the dinos have come to represent Malick's fascination with Big Ideas. Mostly lost in this discussion is the fact that Malick has just as much interest in the small, the ordinary and the familiar.
The dinosaurs may be dominating the critics' reviews and the fan forums, but most of the film deals with everyday family life. And strangely enough, family life is almost as rare in American movies as the non-Jurassic Park appearance of prehistoric animals. Hollywood movies often pay lip service to the family, but they rarely bother to show it -- I mean really show it, with all its mundane rhythms and rituals -- on screen.
There is a fear that audiences will be bored by watching something that most of them already have at home. Malick, who can linger on sunlight through leaves for serenely unhurried stretches of time, isn't worried about that. He gives careful, measured attention to dozens of little domestic chores, to babies bathed and babies soothed, children sick and children put to bed, a mother hanging up laundry on the line, a father watering the lawn on a hot day.
There are dogs, running loose like they did in those days and following their kids, children playing kick-the-can in the dusk, brothers jostling each other as they walk down the street.
It could all seem like the generic golden haze of nostalgia, except that Malick gives it such consecrated specificity. There is a precise physical clarity to The Tree of Life's smallest details. You can smell the heat of a buzzing, sleepy summer field, hear the slam of an old screen door, feel the press of the paternal hand on the back of your neck.
In this almost dialogue-free film, gestures and looks and touches matter more than words. The story -- a non-linear narrative of loss, grief and acceptance -- is conveyed through impressions, especially a child's impressions. A son sees his mother ready for a rare evening out in a dress and pearls, or watches his preoccupied father jingling the change in his pockets. He catches a stolen view into the mysteries of his parents' marriage.
In The Tree of Life, family life is not about momentous events but about moments, many of them repetitive, many of them in and of themselves quite ordinary, maybe even a little dull, but all adding up to something important.
Malick has done something strikingly strange by actually picturing the Big Bang and the afterlife, volcano explosions and asteroid crashes, cell division and dinosaurs crawling out of the ocean. But his depiction of domesticity, something that is often dismissed by our culture as trivial and unimportant and boring, isn't the opposite of the film's ambitious reach. The same light that shines on the birth of the world illuminates the remains of a meal on a well-polished table. The wind that moves through human history like the breath of God is the same breeze that rustles the laundry on the line. Reaching after the sacred, Malick grounds his work in the gloriously mundane.

Friday, June 24, 2011

Silent World

Silent World





I recently picked up a copy of Jacques Cousteau's book Silent World, and fell into the most awesome waking dream, into the upper strata of the abyss, flying through water, snatching spiny lobsters from sea caves, and devouring the bounty. It was one of those feverishly warm nights last week. I used the book as a tool for hypnotic induction, as an antidote to the insomnia, and it worked beautifully!! I ultimately fell asleep on a sofa on the front porch, right at the cusp of dawn with the Silent World resting on my chest, and when I awoke hours later, the book had mysteriously vanished. Nowhere to be found. I wonder if had really been reading Jacques Cousteau or if I had dreamt it.


**


Then, again recently, the Silent World resurfaced in a different form. A friend, a fellow underwater enthusiast (she is also a licensed diver) brought over the 1956 Louis Malle film, which we projected onto a big white wall in my new loft. The loft itself has the feel of an underwater garret -- 30 foot ceilings where the skylights leak every time it rains, and the space reverberates with the pattering of water. At night, an ultramarine blue light downwells through the roof. It was the perfect film to inaugurate the space and the projector. 


In all of these years, I'd never seen a Cousteau film. Here, in Silent World, a grey and gaunt Capt. Cousteau stands at the healm of the research vessel Calypso, earnestly pillaging the sea, reverently observing while massacring all life in his path, trailing crimson stained wake. He has an aura of aloof and enigmatic power akin to Verne's Capt. Nemo -- it's difficult to tell how much of this character is contrived by Louis Malle. 


Watching Silent World, there's a thrill that comes from the jankiness of the diving apparatus, the Aqua-Lung (invented by Cousteau and Gagnan), an early precursor to modern scuba gear. The pioneers risked (and some lost) their lives going too deep with experimental tanks and regulators, diving down to depths of over 200 feet wearing scarcely anything but speedos! They were the first humans to literally get high on the depths. The medical term for this condition is nitrogen narcosis, but it is more poetically referred to as the "rapture of the deep." After descending too quickly, nitrogen gases infused in the bloodstream cause inebriation, a dangerous delirium for a diver. There's a great scene illustrating this in the film in which the drunk diver attempts to remove his mask, then swims up too fast. The pressurized gases pop like a bottle of champagne. As the diver begins to experience symptoms of the bends, aching joints and muscles, Cousteau has him slide into a claustrophobic chamber to decompress, while the others enjoy a feast of spiny lobsters. A story with a moral. 







We were particularly shocked and awed by a grotesquely beautiful scene in which the team of naturalists explode TNT underwater to instantly kill all the sea life within a large radius of a coral reef, and then collect and bottle all of the specimens.
On a pile of freshly dead tropical fish, a swollen puffer beats its fins and gasps for oxygen as it deflates, water draining from all orifices. You see a diver eviscerating a giant sea cucumber -- fish and eels that live in its gut spill onto the deck of the ship. 


In another scene, a baby whale swims under the ship and gets fatally wounded by its propellor (the narrator expresses remorse). A swarm of ravenous sharks comes to feast on the thick marshmallowy flesh, and as they feed, Cousteau's crew hook the sharks by the gills and haul them aboard.


Perceived barbarism aside, the undersea imagery rivals any that has been produced since . Like Jean Painleve's recently released collected works-- Science is Fiction -- the raw, organic discoloration of the film combined with intensely visceral imagery and absurd (hard to take too seriously) narration, delivers a powerful dose of surrealism.



Maya





When men dream, each has their own world
When they are awake, they have a common world


-Heraclitus of Ephesus


To gaze at a river made of time and water
and remember Time is another river.
To know we stray like a river
and our faces vanish like water.


To feel that waking is another dream
that dreams of not dreaming and that the death
we fear in our bones is the death
that every night we call a dream.

-Borges